As promised in my summary/non-summary of the Symposium, here is the complete text which was presented in Dublin on November 20, 2011.
The artwork/imagery I’ve provided to promote and adorn this, the third Black Metal Theory Symposium, is from a series of 23 works based on ancient Defixiones, or Curse Tablets, which apply an invocation – for good or ill – toward another party most often with whom you are either besotted, or who has wronged you in some matter of business or personal relation. In speaking about the works in this Hexe series, we will summarize the traditional role of the curse tablet and how these particular works are constructed in order to achieve similar results through a structural analysis and an exploration of their material properties as they relate to Hermetic traditions. This will then allow us to move beyond the physical object of power and discuss intention and the psychology of belief as an entity in its own right, which leads directly into the overarching theme of PEST. One’s complicity with the complex and layered structure that is belief is such that when encountering the intentions of another, it ultimately challenges the insular domain of their very being; destroying the barrier of the self, and forcing an engagement with the realm of an other. This, then, turns virtually all human interaction into a psychic attack being perpetrated by and upon everyone at all times. Existence, as we will come to understand, is a relentless barrage of intentions, ideas and the surplus of decaying belief systems being recycled from the beginning of time to the present. This perpetual assault goes predominantly unnoticed until it is tapped into and channeled by an object, person, or collective group, at which point the focused intention may cut through the omnipresent universal static to fulfill its purpose, to cause affect upon a receiver.
With this in mind: What do you want, and how are you going to get it? Seemingly simple, this very basic question provides a window into the true genius and true brutality that comprises our psychology; the ability to channel our desires into a defined trajectory, either directly toward an individual or more covertly through the use of something else. Curse tablets have long embodied that something else. These objects become a physical manifestation of your desire, a device of storage and amplification for your craving and a conduit to carry the message from one consciousness to another. Existing in the space between the desirous and the desired, to channel the wanton energies of an individual and translate these intentions through a corporeal form into the spiritual is where it all comes to fruition. That spiritual form is then granted the capacity to move through the physical world in a way the aspiring body cannot. Tapping in to the unseen undercurrents of our visible reality and harnessing the elusive powers of another space/time.
As objects of power, straddling multiple realms, these curse tablets have been used as far back as the 5th century BCE, creating opportunities for the peoples of the ancient world to affect their surroundings and status. Many of these objects were inscribed upon lead, which is held in high regard by Alchemists for being both extremely malleable and resistant to corrosion, often rolled/folded and bound; they would then be punctured and then nailed on to or buried at the door of the person to which you were hoping to affect. The series of Hexe drawings, while taking their name from the Germanic root for “Witch”, in order to make reference to the art object as either the originator or amplifier of affect, are meant to evoke the same resonance of influence upon the inhabitants of the world, room, or gallery, in which they are placed. Consistent with their predecessors, they have each been inscribed with their own invocation in graphite, which is chemically understood as a subsidiary of carbon along with diamond and coal. Graphite, a mineral, was also called blacklead and could be confused with the actual metal element lead. This transposition of the mineral with the properties of Lead, leads to the interchangeable referencing of the lead pencil which we continue to bastardize today. Lead is a ruler of the dark and lusterless Prima Materia and therefore these invocations are both directly connected to the very origin of the universe, and are also highly resilient in order to withstand the ravages of time and space so they may carry out their function. The particular inscriptions imbedded within these Hexe works have each been hidden/obscured/shrouded behind carbon paper. Used in this case as an amplifier of purpose, given that carbon is both one of the most abundant elements in the universe as well as the foundation for all known life forms, this allows the invocation to be channeled through a shared physical property. This shield of obfuscation is punctured so as to allow the intention(s) placed therein to freely flow through the object of power and into the same space occupied by the viewer, thus creating affect upon them through their surroundings.
With this as the material composition of these objects/drawings, and their relation to numinous powers, we need to explore the veritable mine-field of intent and belief. The curse trade was quite lucrative to many an ancient psychopomp able to tap into the mystical reservoir of power and archetypal myths lying in repose, bridging the realm of one party’s objective and another’s worldview. This intention is meant to infest the deepest realms of one’s belief-structure. To dig in to another’s psyche and physically project your desire within their being is ostensibly the function of these objects. They weave through the stratified collective unconscious and access a primal area of individuality. One’s very personhood, their understanding of who and what they are, become fundamentally challenged by this placing of another’s intent within the sphere of one’s own-selfhood. This action, likened to a psychic attack upon the other, is so much more than just a function of these curse tablets, and is in fact, the very nature of virtually all human interaction, where the insular domain of one’s subjective consciousness is threatened by the interlocution of another perspective on realities both internal and external.
Consider that in order to exist in this world, amidst other objects, beings and ideas, one must learn to tune out certain “background noise” while tuning in to the things upon which their focus has been attenuated. If that weren’t the case places like Times Square, Piccadilly Circus, or Las Vegas couldn’t exist in this same world. Our simple minds would be overrun with sensory input and shut down or be driven to abject madness. Unfortunately, as humans, we are subject to a complete and utter lack of objectivity. Our very individual consciousness prevents us from approaching any and every object, person, or idea wholly, without being informed by each of our own individual pasts. While there are certainly shared and overlapping experiences, and cultural legacies, there is still so damn much input driven through our individual sense organs that any real collective experience is still heavily biased at best. Your listening/reading of this very presentation is being informed by your own personal baggage. You. Sitting right there. In this audience, streaming from home, or reading as a text. This is what I’m talking about. This is fundamentally an attack upon the private domain that comprises your independent comprehension of the world and everything in it and that makes me the Pest presenting before you right now, subjecting you all to my fucking will.
Functioning in much the same way, the existential realm of Black Metal is another form of perfect vehicle used to relay the same type of influence upon the listener. Black Metal develops an intention of affect by conveying its message through the physical vibrations of sound which are then unconcerned with an overall clarity of distinction and in fact can go to great length at times to keep its musicality obscured or enshrouded by a veil of under-production. In this way the collective force of a Black Metal band serves a similar function as the curse tablet or Hexe drawing by amplifying an intention and infusing that into the listener through the object of song-craft and albumization, making present in the mind of the receiver these incantations of the Void, the absence of existence, hope, or purpose for the physical body thus divining a separation of one’s mind/consciousness and the physical form of ourselves and our known world. Black Metal, more so than any other sub-genre of extreme music, lends itself to this psychic attack so well due to both its inherent physical structure and its existential themes. Like the early rejection of Christian dogma and its inverted binary mirroring in the Norwegian genesis, Black Metal pulls from one subconscious place to infuse its sound, which is then unleashed upon the psyche of the listener. Black Metal, with its occult roots, conjures its own manifest destiny of ideological warfare upon the existent baggage of your most intimate self-ness pulling you into an interaction with it, regardless of whether that engagement ends up with both parties in agreement.
So these psyche’s we’ve each grown so damn fond of, that hidden architecture we can’t find a tangible presence for in the physical organ of the brain, become the repository of our memories, past influence and histories. Deep in the psyche of the Norwegians who were to become church burning black metal fiends, resides a past; a past which pre-dated Christian enslavement and included a whole other set of gods and beliefs. This ancient repository is the black, decaying corpse of their shared past and shared belief. This miasma is part of a collective pool into which the Black Metal plunges its desire, transforming it into an intentionality which is then directed through their songs and into your being. Just as the curse tablets and Hexe drawings pull from the same sub-psychic space and cultural legacy, they are then tuned in to the background radiation of the universe. This river of Dark Matter buried in all of our collective minds, flowing with the shared mythologies being experienced by mankind since the beginning of time, is just waiting for one of these objects to be switched on and focused toward an individual consciousness in order to subject it to its blissful command.
It is through the power of these external objects: the curse tablet, the Hexe drawing the Black Metal, compounded with everything else we may come into contact with, that we draw back the curtain revealing the frailty and savagery of this human existence. Through our engagement of something other-than we discover our true identities, not in national or cultural regard, but in our proper human form. To engage, subject and infest is the grand function of humanity. It is through a complicit acceptance of our human limitations, both physical and mental, that we are able to then allow for this dominion over ourselves, or consequently, to dominate another through the crushing oppression of belief.